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(which is a modern term for imperial languages) your three demanding questions about Esperanto have little sense and seem redundant, i. In order to cure a viral disease you have to come up with something really effective. We may call it a natural process. In that sense, Esperanto is more economical and requires less effort, time and money. And the main advantage is that both parts would approach the communication based on individual efforts, not on the luck of birth privilege. Zte axon 7 cheap Esperanto would be like replacing aristocracy with democracy: using English (or any national language) as an international language gives some people enormous privileges by luck of birth; with Esperanto all people have an equal chance. But a lot of people want that the US and the UK stop screwing up others. English in the EU? Fine, as long as the UK returns the extra money they gain each year through English teaching (a few thousand million Euros). Same goes for whatever language is chosen.

No one wants to pay the bill? Keep things as they are, and consider the 25. Want to save money? Try Esperanto; each country pays its own bill. The fact that some people oppose to the adoption of an English-only Europe is based more in practical, economical and egalitarian considerations than on political resentment. To point out why things are the way they are, our historical mistakes, is not political resentment, it is acknowledging our past mistakes in order to avoid repeating them. The empires of the future are the empires of the mind. Is the Imperial-Darth-Vader March again in the background.

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It would be funny if it was a joke. What a tasteless, pathetic joke! Nowadays imperialism is out of fashion but nevertheless one of its side effects is still around as a global imperial language. They sound good and make you feel better.

Or you may explain it away by saying that people learn English because there is an economic benefit to it, which is an oversimplification of the whole situation. Esperanto is not intended to be a national language.

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It is an inter-national language, in the true sense of that word: a language to be used among nations, allowing communication on an equal footing. This is not a win-win solution.

That is also, unfortunately, human nature. On the other hand, making English mandatory in every school of the world would seem more like a kind of enforcement than a freedom of choice.

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Practicality and pragmatics above all and submissive acceptance of the status quo; that is the way things are and apparently the way they should remain according to you. Esperanto is not intended to be the national language of any place. Esperanto is not so much specifically about proposing a grammar and a vocabulary, but more about a hope for justice and for possibility of change, also in international relations. I am only going to anwer to one of your responses.

But what culture were the parents of those Esperanto native speakers trying to help them understand. There was not, nor is, an Esperanto culture but there is a very passionate, I would say fanatical, activism for the acceptance of Esperanto as a unique language for the communication between people.

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Only fanatical people will consider the majority very stupid for not seeing that what the minority is trying to impose (unselfishly? I, on the other hand, am of the belief that if after more than 100 years of ferocious pro-Esperanto activism the majority of the people of the World have not gone that way then the activists should accept the fact that the people of the World really do not care for what they are advocating.

But you called yourself Robert, a very typical english name. And just by the way you phrased your response it make it seems you are just using it to hide you hidden agenda. But do not worry, I will not hold it against you. The mere look at the casualties list gives me the creeps.

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The majority have not gone that way because they never have a chance to even know about the existence of Esperanto. Right now there are over 90. A few days ago there were about 80. Based only on those particular numbers, I would say that at least some of the people of the world do care about Esperanto.

There is definitely hope. And my point is that I think it is less important what name people may have, than what they are, what they feel, think and do. It seems that I failed miserably to express myself clearly on this particular point. English is my third language in order of comprehension, after more than ten years of study. But now, after one year of intermittent learning, my fourth language is quickly moving to the third position. Needless to say that language is Esperanto.

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I would never imagined there was such a fast language to learn. Based on my limited experience about language learning I would say that the best way to learn a language is to study it in the country where it is spoken. Esperanto does not have this limitation.

You can learn it wherever you are and if you want to go deeper you have lots of countries to choose from all over the world, where Esperanto speaking families are willing to host you in their homes free of charge. The fact that your grandparent was a Nazi or that your great-grandfather was an slave owner or that you are a citizen of a country that in the past did bad things does not justify people hating you and blaming you for what your ancestors or your country did. They did what they did because it was what was done on those times. There are no concentration camps in Germany nor slaves in the U. However, we are talking about languages not politics and the people of those countries that you seem to hate so much are not not responsible for the things you claim their government did and do. And they are the ones who mold the language.

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And names might not really be important in determining what you are or want to become unless you use them to hide your true identity and to confuse others regarding your real aims and intentions. Them they become very important as the basis of the deception.

That said let me share with you something that was said by someone who epitomize, according to many who think like you do, that imperialism you are talking about. And from an opposing point of view. Two people so different and in opposite sides of the political spectrum but that still share the same aspirations for Mankind. That is so that you do not give up your lofty aspirations.

It seems you are beginning to run short of arguments, making it look as if I were some kind of a hater. You must forgive them, and make a commitment to constantly doing so, never forgetting in order to avoid repeating those mistakes. A new world is made with a new spirit, with new values.

How do we get over it? Should we try to forget it? Should we simply ignore it and act as if it is not happening right now? Every politician should have one, of course in English. Now you are putting words in my mouth. If my saying that people learn English without external compulsion in order to improve their opportunities and well being is what you are using as the basis of such a nonsensical statement then those are your words not mine. And regarding language imperialism, you are the one postulating Esperanto have to be the language used despite its lack of usefulness and the majority of the people refusal to consider it as a possible contender ahead of other more useful languages.

And you are a hater! Your words are full of it. Beware of minorities that claim to know better than the majority, fanaticism is hidden behind their words. Question: What is more probable to find in China an English speaker (10,000,000 in 1. The fact that out of 7 billion you could find at least 500 millions of English speakers to practice with and only 2 millions (if really that much) Esperanto speakers should be enough to push you the English way, or the German, French, Spanish, Mandarin, etc. So your statement does not hold any water. And of course it goes without saying that using the convencion